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Since the sin of Adam, the history of mankind has been an enmity between the serpent and the Woman, the seed of the serpent and the seed of the Woman. This contest will end in someone's victory.
14
And the LORD God said unto the serpent, Because thou hast done this, thou
art
cursed above all cattle, and above every beast of the field;
upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
Пс 71, 9.
15
And I will put enmity between thee and the woman, and between
thy seed
( τοῦ σπέρματός σου)
and
her seed
( τοῦ σπέρματος αὐτῆς);
it shall bruise thy head, and thou shalt bruise his heel.
Быт 14, 18.
Пс 111, 1, 2, 4.
Зах 6, 13.
Быт 22, 9.
Пс 22.
Пс 70.
Зах 12, 10.
Ин 3, 14.
So run, that ye may obtain the prize.
24
Know ye not that they which run in a race run all, but one receiveth the prize?
So run, that ye may obtain.
Флп 3, 12.
2 Тим 4, 7.
25
And every man that striveth for the mastery is temperate in all things. Now they
do it
to obtain a corruptible crown;
but we an incorruptible.
2 Тим 2, 4.
Откр 2, 10.
The Ancient of Days executes judgment
The victory in the competition between the seed of the serpent and the seed of the Woman is awarded by the Almighty: “it shall come to pass in the last days… He shall judge among the nations”
(Isa 2:2,4).
The Ancient of Days executes judgment
(Dan 7:9)
and awards victory to the seed of the Woman
(Dan 7:11),
because the little horn of the beast shows extreme arrogance and even utters words against the Almighty, (Vladimir Lenin:
“all worship of a divinity is a necrophilia”), although everyone has long known that “the Lord will not hold him guiltless that taketh his name in vain
(שָׁוְא)”
(Exo 20:7).
7
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly;
and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it
was
diverse from all the beasts that
were
before it;
and it had ten horns.
Дан 7, 19.
Ис 28, 3.
Откр 13, 1.
8
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn
were
eyes like the eyes of man, and a mouth speaking great things.
Дан 8, 9.
Откр 13, 5.
9
I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment
was
white as snow, and the hair of his head like the pure wool: his throne
was like
the fiery flame,
and
his wheels
as
burning fire.
Откр 4, 2.
Дан 7, 22.
Ис 6, 1.
10
A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
Откр 5, 11.
Откр 20, 12.
11
I beheld then
because of the voice of the great words
which the horn spake: I beheld
even
till the beast was slain, and his body destroyed, and given to the burning flame.
Откр 13, 5.
Откр 19, 20.
Откр 20, 10.
12
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
Дан 2, 21.
…
21
I beheld, and the same horn made war with the saints, and prevailed against them;
Откр 11, 7.
22
Until the Ancient of days came, and
judgment was given to the saints of the most High;
and the time came that
the saints possessed the kingdom.
Дан 7, 9.
Мф 25, 24.
Деян 3, 20.
23
Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
24
And the ten horns out of this kingdom
are
ten kings
that
shall arise: and another shall rise after them;
and he shall be diverse from the first, and he shall subdue three kings.
Откр 12, 3.
Откр 17, 12.
25
And
he shall speak
great
words against the most High,
and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
Дан 11, 36.
Откр 12, 14.
26
But the judgment shall sit, and they shall take away his dominion, to consume and to destroy
it
unto the end.
1 Кор 15, 24.
27
And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom
is
an everlasting kingdom, and all dominions shall serve and obey him.
Лк 1, 33.
27
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make
it
desolate, even until the consummation, and that determined shall be poured upon the desolate.
Мф 24, 15.
Мк 13, 14.
Лк 21, 20.
The fact that “Mary… hast found favour with God” and gave birth to a Son who is called “Son of the Most High”
(Luke 1:30)
guarantees the victory of the seed of the Woman in the competition with the seed of the serpent. The judge's decision to win this contest has already been made, because God has already sent His Son into the world, “that the world through Him might be saved”
(John 3:17).
The Seed of the Woman
cannot lose
the contest because God, the Son of God, decided to join the contest and became the Son of the Woman. Strictly speaking, this was already evident from the fact that “God created man
in his
own
image, in the image of God created he him;
male and female created he them”
(Gen 1:27).
26
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Быт 5, 1.
Прем 2, 23.
Сир 17, 3.
27
So God created man
in his
own
image, in the image of God
created he him;
male and female created he them.
Быт 5, 1-2.
Мф 19, 4.
Мк 10, 6.
1 Кор 11, 7.
Кол 3, 10.
28
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Быт 8, 17.
Быт 9, 1, 7.
17
For God sent not his Son into the world to condemn the world;
but that
the world through him might be saved.
18
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19
And
this is the condemnation, that light is come into the world,
and men loved darkness rather than light, because their deeds were evil.
Ин 1, 5.
Ин 8, 12.
20
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
The court decides that the Lamb of God has won and is worthy
(Rev 5:8-9),
and through Jesus Christ, the Son of God, Who was born of a woman, and we, who have received adoption, “are sons” of God and “heirs of God”
(Gal 4:3-7).
1
And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
Ис 29, 11.
2
And I saw a strong angel proclaiming with a loud voice,
Who is worthy to open the book, and to loose the seals thereof?
3
And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
4
And I wept much, because
no man was found worthy
to open and to read the book, neither to look thereon.
5
And one of the elders saith unto me, Weep not: behold,
the Lion of the tribe of Juda, the Root of David, hath prevailed
to open the book, and to loose the seven seals thereof.
Быт 49, 9.
Ис 11, 1, 10.
Рим 15, 12.
6
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Ис 53, 7.
1 Пет 1, 19.
7
And he came and took the book out of the right hand of him that sat upon the throne.
8
And when he had taken the book, the four beasts and four
and
twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
9
And they sung a new song, saying,
Thou art worthy
to take the book, and to open the seals thereof: for
thou wast slain,
and
hast redeemed us to God
by thy blood out of every kindred, and tongue, and people, and nation;
Деян 20, 28.
10
и соделал нас царями и священниками Богу нашему (τω θεω ημων βασιλεις και ιερεις);
и мы будем царствовать на земле (βασιλευσομεν επι της γης).
Исх 19, 6.
1 Пет 2, 9.
Lord of hosts, that triest the reins and the heart
All who take the sword will die by the sword. We must pray to the Lord our God “that we might turn from our iniquities, and understand Thy truth”
(Dan 9:13).
51
And, behold, one of them which were with Jesus stretched out
his
hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
52
Then said Jesus unto him, Put up again thy sword into his place: for
all they that take the sword shall perish with the sword.
Быт 9, 6.
Откр 13, 10.
53
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Дан 7, 10.
54
But how then shall the scriptures be fulfilled, that thus it must be?
Пс 21, 2.
Ис 53, 2.
Дан 9, 26.
The prophet Jeremiah prophesies not in his own name, but in the name of the Almighty God. Jeremiah himself does not directly fight his enemies (and the enemies of the Lord), but behaves “like a lamb
or
an ox
that
is brought to the slaughter”. The Prophet entrusts his work to the Righteous Judge and asks Him for victory. The Lord of Hosts proclaims judgment: “Behold, I will punish them: the young men shall die by the sword;
their sons and their daughters shall die by famine: And there shall be no remnant of them:…”
(Jer 11:19-23).
19
But I
was
like a lamb
or
an ox
that
is brought to the slaughter;
and I knew not that they had devised devices against me,
saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
Ис 53, 7.
Иер 18, 23.
20
But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
1 Цар 16, 7.
1 Пар 28, 9.
Пс 7, 10.
Пс 25, 2.
Иер 17, 10.
Иер 20, 12.
Откр 2, 23.
21
Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:
22
Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword;
their sons and their daughters shall die by famine:
Иер 18, 21.
23
And there shall be no remnant of them: for I will bring evil upon the men of Anathoth,
even
the year of their visitation.
In the fight against enemies, King David did not rely on his own strength. He cared about
being blameless before the Lord and having a pure heart.
In this case, David is justified before the face of God, who judges all nations every day, and
the Lord Himself makes him a winner.
6
Arise, O LORD, in thine anger,
lift up thyself because of the rage of mine enemies: and awake for me
to
the judgment
that
thou hast commanded.
7
So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.
8
The LORD shall judge the people:
judge me, O LORD,
according to my righteousness, and according to mine integrity
that is
in me.
Быт 18, 25.
Пс 25, 1.
9
Oh let the wickedness of the wicked come to an end;
but establish the just: for the righteous God trieth the hearts and reins.
1 Цар 16, 7.
1 Пар 28, 9.
Иер 11, 20.
Иер 17, 10.
Иер 20, 12.
Откр 2, 23.
10
My defence
is
of God,
which saveth the upright in heart.
11
God judgeth the righteous,
and God is angry
with the wicked
every day.
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