The olive branch of the Most Pure Dove of Zeytun and the luminous Heavenly “doves” of Asyut portend those grace-filled changes in the Church of Gentiles that will cause the Jewish people to turn to the True Messiah, according to the prophecy of St. Apostle Paul (see: Rom 11:25), and the onset of the times of anapsyxis (rest, comfort, Sabbath) from the face of God the Father, according to the prophecy of St. Apostle Peter (see: Acts 3:19).

The name Jerusalem ("the habitation of the Lord" - see: Psa 135:21) is one of the many biblical names for the sacred center of the promised good land. In the parable of the Sower (Luke 8:8-15), the Savior explained the new meaning of this ancient biblical image (see: Deut 3:25; 4:21; 8:7; 10). In the light of this interpretation, the Most Kind and Most Pure Heart of the Virgin Mother becomes the sacred center of the promised land. In the New Testament conditions, the biblical "Jerusalem-centrism" (see: Psa 135:21; Psa 137:6) should be read as "Mario-centrism" of the ecclesiological self-consciousness of the people of God.