25
…
πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ
πλήρωμα[*]
τῶν ἐθνῶν
εἰσέλθῃ[**]
25
… that blindness in part is happened to Israel, until
the fulness
(τὸ πλήρωμα[*])
of the Gentiles be
come in
(εἰσέλθῃ[**]).
1
I say then, Hath God cast away his people?
God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2
God hath not cast away his people which he foreknew. …
‹…›
11
I say then, Have they stumbled that they should fall?
God forbid: but
rather
through their fall salvation
is come
unto the Gentiles, for to provoke them to jealousy.
12
Now if the fall of them
be
the riches of the world, and the diminishing of them the riches of the Gentiles;
how much more their fulness (
τὸ πλήρωμα)?
13
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14
If by any means I may provoke to emulation
them which are
my flesh, and might save some of them.
15
For if the casting away of them
be
the reconciling of the world, what
shall
the receiving
of them be, but
life from the dead?
‹…›
20
Well;
because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
‹…›
23
And they also, if they
abide not still in unbelief,
shall be graffed in: for God is able to graff them in again.
24
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural
branches, be graffed into their own olive tree?
25
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits;
that blindness in part is happened to Israel, until
the fulness
(
τὸ πλήρωμα)
of the Gentiles be
come in
(
εἰσέλθῃ).
26
And so
all Israel shall be saved:
as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
